K
Kickin' Ass and Takin' Names
Guest
11 Things We Can Learn from the Rest of the World
By , Ode
Posted on October 23, 2007, Printed on October 24, 2007
http://www.alternet.org/story/65847/
The world is becoming One. But the game is being played according to
rules set by the West. Where colonialism ultimately failed at running
the world, Hollywood and the stock market are succeeding. In the
process, we are seeing material gain and progress for developing
nations -- but also substantial loss. And Westerners may lose just as
much in this as the rest of the world. The cultural richness and
indigenous innovation that is in danger of being wiped out in Africa,
Asia and Latin America by globalization could actually make Western
societies healthier and happier. Here are 11 lessons the West can
learn that would improve Western life and create a better future for
all humanity.
1) Democracy (Ghana)
Ubuntu for all!
By Baffour Ankomah
Here's a surprise. What Africa has to offer the West is democracy!
History says Ancient Greece invented democracy. But the Greeks took
their inspiration from the other side of the Mediterranean in Egypt.
"African democracy," which is practiced to this day in villages and
towns across the continent -- where 70 percent of Africans live -- is
very different from "Western democracy." It is based on the humanist
philosophy called Ubuntu, originating in southern Africa, which
teaches, "I am because you are." African democracy is focussed on
including everyone, whereas Western democracy, with its basis in
majority rule, divides people and nations.
Traditional African democracy doesn't involve organized opposition.
Power is arranged like a pyramid. At the top is the king who exercises
supreme authority, assisted by his council of elders and sub-chiefs.
But the king or chief has no power except that which is given to him
by the people. He is usually enthroned for life, but the actual
duration of his reign depends on how well or poorly he performs. If he
is a good king, he stays. If he is a bad king -- who oppresses the
people, or acts against their interests and traditions -- he is
overthrown by the people, using the constitutional means established
for the purpose.
African democracy has a lot to teach the world about decision-making.
Minor day-to-day decisions are made by the chief or king in
consultation with the council of elders. But major decisions affecting
the community are made by the people -- all the people. The job of the
king or chief is really to implement the will of the people.
In the African system, for example, if villagers want to build a
school, the chief calls the whole community together under the trees
of the village square. The gathering of the villagers acts like a city
council or parliament. Wide and passionate discussions are held that
day on the subject of the new school. Everybody is free to voice an
idea. There is no organized opposition, but opposing views are
strongly and freely expressed. The chief or king is the last to speak,
but that doesn't mean he has "the last word" as would be the case in
Western culture. At the end of the day, a consensus is almost always
reached. And -- most important -- the new initiative enjoys broad
support, since even opponents feel heard and respected. This kind of
democracy is not a struggle for power, but an organizing structure.
Baffour Ankomah, from Ghana, is the editor of the magazine New
African.
2) Ingenuity (India)
Finding solutions for what's impossible
By Vijay Mahajan
In rural India, you may spot a rather unusual vehicle. Halfway between
a cart and a tractor, it can carry maybe 12 passengers. It doesn't
need a licence plate, but it does have a motor -- taken from a surplus
water pump -- and can travel up to 40 kilometres (25 miles) an hour.
That can be a problem, since the cart doesn't have brakes to speak of.
When the driver needs to stop, the passengers jump off and drag wooden
brake shoes against the wheels.
Jugaad is the name of this motorized problem-solving device, and it
costs just 60,000 rupees (about $1,300). A jugaad is an alternative
solution, an improvisation, a jury-rigged answer conceived by a
creative culture in which scarcity and survival are constant
challenges. While India makes headlines in the financial press as an
economic force to be reckoned with, the real dynamism of its culture
is in creations like the jugaad. It's their talent for improvisation
that keeps a billion Indians moving forward into the future. Necessity
is the mother of invention, as the saying goes -- an important lesson
for the West. Indian farmers ride triumphantly on their homemade
vehicle. It represents their personal victory over the hard reality
they inhabit, in which nothing is certain. In their lack of
possessions -- so unimaginable for Western souls -- lies the secret to
fulfillment and happiness.
A jugaad is an adaptation; Indians are constantly adapting to their
situation. If a train car is too full, they find ways to move over to
make space for new passengers. Flexibility is a condition for survival
and future success, evolutionary biologist Charles Darwin concluded
from his study of nature.
In the West, with its long-established rights and all-powerful
lawyers, this wisdom has been lost. If something doesn't work quite
right, a Westerner throws it away and buys a new one. An Indian goes
in search of a jugaad -- and often comes back smiling.
Vijay Mahajan is the founding director of microcredit institution
BASIX in India.
3) Work (Nigeria)
Take the initiative
By Seyi Oyesola
Creating work. That's something the West could learn from the rest of
the world. Asia, Africa and Latin America all host thriving cultures
of entrepreneurship. People here constantly undertake new initiatives
and create new jobs -- for themselves and for others.
You seldom see local entrepreneurship anymore in the West. People are
more likely to be employed by large corporations and organizations. Of
course small business pioneers exist in Europe and the United States,
but they are relatively few when you look at the entrepreneurial boom
we're seeing in China and India. Social-welfare programs have tended
to work against entrepreneurship, especially in Europe. Initiative is
smothered if you aren't challenged to take care of yourself.
Wherever you go in Asia, Africa and Latin America, you see people
creating work -- and providing inspiration.
Seyi Oyesola practises medicine in London and is founding director of
Global Medical Systems.
4) Yoga (India)
Bend it like a Brahmin
By Jagdish Parikh
Westerners should practise yoga. It's the best recipe for creating a
healthier political system, economy and society.
Yoga? This may surprise you. In fact, you probably already know a lot
of people who are doing yoga, right? Yoga studios are springing up
everywhere in the urban West. They help people relax and stay in
shape. But what on earth does yoga have to do with the functioning of
society?
Real yoga is actually much more than the relaxation technique touted
in the West. Yoga, an Indian life path that's been around for
thousands of years, is about experiencing your self. Yoga points the
way toward self-realization, which helps you see past identification
with the ego to a consciousness more integrated with that of humanity
and nature. Yoga is practised on eight levels. Hatha yoga, the
physical yoga that's very popular in the West, is the first stage.
Hatha helps relax you and promotes good health. These are nice side
benefits, but not the core of yoga.
The other, deeper levels of yoga provide answers to a conflict that no
economic model -- from communism and socialism to the currently
victorious capitalism -- has resolved: the conflict between the
individual as a human being and the individual as a tool for progress.
In vain, people seek happiness and fulfilment in economic systems that
are solely geared toward material growth. In the dominant Western
model, an individual's private and professional lives are incongruent.
Every activity is measured in money. Even the abundant supply of books
and courses related to personal growth is mainly focussed on
accumulating greater material wealth. No one can find happiness in
such a model. We are not here to keep the economy going. Every
individual comes to this Earth with his or her unique talents, and the
true fulfilment of life is about developing those talents. This is why
the economy and society must be reformed to allow people to develop
and expand themselves through the work they do.
We can only really be happy if we can lead ourselves -- instead of
being led by the drive for more and more economic growth. To lead
ourselves, we must first get to know ourselves. That is the path of
yoga. When we learn that we are connected to our fellow human beings
and nature, we become capable of making the transition from the
current social model based on competition to a harmonious society
based in co-operation. That transformation begins within us. Then,
based on it, we can reform the way in which work is organized in
society. Work should enable us to develop our talents.
Books about what needs to change and why abound. We know. Lack of
knowledge isn't the problem. What we're missing is the courage to
convert that knowledge into a behavioural shift. That courage can only
be found through inner experience. Which is why yoga is so important.
Jagdish Parikh is managing director of the Lemuir Group of Companies,
and the author of "Managing Your Self."
5) Community (Kenya)
The real social security
By Kimanthi Mutua
The greatest value that Africa can teach is its culture of
collectiveness. Centuries of individualism and materialism have
destroyed most of this essential support structure in the West.
Today's Westerners are trying to rediscover it on the Web. Social
networking is the hottest new trend -- people bonding with one another
in virtual reality. In Africa, people connect in the daily reality of
their lives. They naturally support each other, which builds an
experience of community and compensates for the hardships of their
lives.
It is important and interesting to note that in studies by the World
Values Survey, most people in Africa do not report feeling less happy
than people in developed nations despite being the poorest people on
the planet. Africa is a living example of the fact that more money
does not bring more happiness. That is a mirror the West should look
into. Happiness comes from connections, from hope for the future and
from the sense that you belong to something bigger than yourself. And
because of the support people feel from their communities, hope is
always present in Africa. The strong ties within the community also
support healing. Look how fast Rwanda is recovering from a ghastly
genocide and compare that with another terrible chapter of history --
the Holocaust -- that still rips through individual lives and politics
in the West. Rwandans are overcoming their disaster faster because
they find healing in their communities. That is an inspiring message.
The West could rediscover the spirit of community.
Kimanthi Mutua is managing director of the microcredit bank K-Rep in
Kenya.
6) Raising Children (Kenya)
Families first
By Nthenya Mule
Raising a family is a full-time job. Without my extended family and
close friends, I would not be able to take care of my two sons the way
I want to do, given that I'm a single working mother. Not only are
friends and family always available to step in and take care of my
sons as needed, they also support me with advice about how to guide
and educate them best. Without them I would not be able to do what I'm
doing.
"Madness is genetic -- you get it from your children," goes the
saying, but before I ever go to a therapist, I have spoken with at
least five people in my immediate circle and the problem that
initially seemed insurmountable no longer seems as daunting.
I think solutions for problems and conflicts that are found in my
community are more suitable, because there is broad and permanent
support for them. I can even accept critique more easily, because such
advice comes from relatives and lifelong friends, who have my best
interests at heart. I know they mean well and care about me. That
social fabric supports our lives and those of our children. It's
something the West seems, sadly, to have lost in the quest for
individualism above all else. Generations -- even the world -- would
benefit if the West could rediscover its own communities again.
Nthenya Mule is the Kenya manager of the Acumen Fund, a non-profit
global venture fund that uses entrepreneurial approaches to solve the
problems of poverty.
7) The Village (Tanzania)
Someone looking out for you
By Zuhura Sinare Muro
My marriage was a challenge for our families. I am a Sunni Muslim
woman. My father was a leader of the Muslim Council of Tanzania. I
fell in love with a man who comes from a staunch born-again Christian
family. This was at a time when evangelical Christians were decimating
congregations of traditional Christian churches in Tanzania. Knowing
the sensitivities of a civil marriage and the family profiles
involved, we decided to request our families to allow us do a small
wedding ceremony.
When we presented that idea, it caused an uproar. Despite the
challenge of the anti-religious wedding, both clans decided to arrange
for a big ceremony. The climax was the wedding reception, with 1,200
invited guests, members from both families. Including the pre-wedding
festivities, the wedding day and the after-wedding party, more than
2,500 people showed up. This is a typical way to celebrate a marriage
in our society. The whole village came because people feel connected
and wanted to be part of the event.
These strong community ties support me as a working mother. I can
leave my children any moment -- even unannounced -- in the care of a
sister, a grandmother or an aunt. It's easy; it's normal. I don't need
daycare, because my children belong to the extended family. I also
know that I will be taken care of when I'm ill. When I die, my family
will take care of my children. And I know my clan will bury me.
The flip side of that is I'm expected to take care of my relatives as
well. I may serve on the board of an international company, but I
cannot leave on a business trip abroad when my mother-in-law has to be
taken to the hospital. I am supposed to nurse her day and night. I
will be shunned by my family or community if I let a stranger bathe
and feed her. I'm also expected to look after any orphan the clan
feels will develop well under my care.
The village -- in the widest possible sense of that word -- supports
me, and I support the village. We give and we receive. We are
connected.
Zuhura Sinare Muro is a social entrepreneur investing in value-based
education.
8) Happiness (Bhutan)
Boost your country's GNH today!
By Lyonpo Jigmi Y. Thinley
Governments usually aim to achieve the highest possible economic
growth as measured by the gross national product (GNP), which is how
the world looks at progress. In Bhutan, however, we believe this is a
narrow view that traps people in cages of materialism. All that
humanity sacrifices at the altar of materialist progress to appease
insatiable wants has not been in the best interests of furthering
human civilization.
The king of Bhutan introduced the concept of gross national happiness
(GNH), which is based on the idea that true development of society
takes place when material and spiritual development occur side by side
to complement and reinforce each other. That's why for the past two
decades, happiness has been incorporated as a guiding principle in
Bhutan's policies.
Over the years, we've made Bhutan greener than most countries and
despite the advent of satellite TV and the Internet, the social fabric
is still intact. These policies have also made Bhutan more secure than
ever before. To us, these are all indications that our policies are
beginning to realize the goal of making people happy. And that's what
all of us want: to find more ways we can engage in the pursuit of
happiness.
Lyonpo Jigmi Y. Thinley is the former home minister of Bhutan, a small
kingdom in the Himalayan Mountains.
9) Non-violence (India)
One world, many truths
By Satish Kumar
The most important thing for the West to learn is that there is no one
truth. There are many truths. You have a truth. I have a truth. Both
could be true. Take a tree. A botanist sees a particular species. The
carpenter sees wood for furniture. A religious person sees a sacred
tree. A poet is inspired to write a poem and a painter sees a
painting. One tree, many views. Many truths -- all equally true.
Truth is not important. Anekant -- "no one truth" -- teaches the Jain
religion of India. Without fixed truth, there are no dogmas.
However in the West, and particularly in science and religion, truth
is supreme. The West needs believers. Hence the disagreements, the
fighting, the wars and the conflicts. The Jains don't need believers.
They seek happiness and practise friendship, respect, tolerance and
harmony. Nonviolence is supreme; truth is secondary. And seeking the
impossible one ultimate truth, with all its divisive effects, is not
the primary objective in life.
Believing is temporary. You may change your mind. Today's truth may
not be tomorrow's truth. Truth changes. The practise of nonviolence is
enduring and universal.
Satish Kumar was trained as a Jain monk in India. He is the editor of
Resurgence magazine.
10) Food (India)
The cradle of local food
By Vandana Shiva
Western industrialized agriculture is not as productive as most people
think. The extensive use of synthetic fertilizers and pesticides
requires a lot of water, harms soil fertility and poses a threat to
biodiversity. Numerous studies have shown that the yield per acre at
organic farms is higher than at conventional farms, but just as
profitable and often more so. By going organic, farmers can get higher
yields, while taking better care of the land.
The very essence of good agriculture is sustaining the land. That
cannot happen with the intensive chemical and mechanistic farming
methods that characterize Western agribusiness. Some people in
developed nations are beginning to understand this, as witnessed by
the growth of organic and local food, even though it's nothing new in
the rest of the world. This traditionally efficient way of farming in
developing nations needs to be protected from the incursion of Western
farming methods -- so we can better feed our people, sustain our land
and continue to offer inspiration to those in the West who understand
the importance of these things.
Vandana Shiva is founder of Navdanya, a movement for Biodiversity
Conservation and Farmers' Rights, based in India.
11) Humility (Sri Lanka)
Make a bow, receive a blessing
By Lalith Gunaratne
It was an emotional farewell for 24 boys and girls between the ages of
14 and 17 who had spent five days learning and sharing together. In
keeping with South Asian tradition, most of them bowed down and
prostrated themselves in gratitude and respect to the elders who had
been their tutors. When they bowed to me, I got a sense of their
innocence and felt genuine happiness for what we as adults had shared
with them in their learning.
The youth were from six schools in the Tamil Nadu and Maharashtra
states in India, participating in a British Council-sponsored
experiential-learning program on leadership and teamwork through
sports, held at a school in the city of Chennai. I was there
supporting the lead trainer from Britain in working with these young
leaders and six teachers.
The tradition of bowing to elders is one of the most beautiful acts of
gratitude I encounter in Asia. Yet I had not always felt comfortable
when someone bowed down to me. My urban parents had not brought me up
in that tradition. A lot of hugging and kissing took place at my
house, but no prostrating and bowing. So I had always felt embarrassed
when anyone prostrated themselves in front of me. My Western beliefs
led me to think that no one should feel so subjugated as to go down on
his knees to anyone else.
I have come to realize that this is my Western notion of individuality
coming out, even though I was born and spent my early years in Sri
Lanka. My parents, both teachers, were part of a hybrid generation,
having been English-educated in colonial Sri Lanka at Christian
schools, but experiencing the Buddhist influence of humility and
simplicity in their homes. So I did live in two worlds. The only time
I bowed to my parents was at my wedding. My partner Samantha had been
brought up in the tradition of bowing to her elders. Her German-born
mother encouraged it as a part of her father's Sri Lankan tradition. I
remember feeling awkward doing it, but then saw the tears in both my
parents' eyes as I got up. It became a moment of great emotional
significance for me.
Recently I discovered that in bowing, people are not only showing
gratitude, but looking to receive a blessing from you in parting. When
someone bows to you, the correct response is to touch the person with
love and compassion, giving him a blessing for a happy future. It is a
return gift of positive energy. Further, in bowing, a person shows you
complete trust and abandons his ego as he puts his head down and takes
his eyes off you. He is at your mercy. This show of trust strengthens
the bond of our common humanity.
So now I see bowing to another in a different light. To bow to someone
in gratitude and respect, in request of blessing, needs one to love
and respect "self" first. If we can learn to bow to our self, to each
other as the human family and to nature -- if we can learn to bow with
love and trust, and to receive blessings -- we will have done much to
keep our hope for humanity alive.
Lalith Gunaratne is a renewable-energy consultant in Sri Lanka and a
Readers Blogger on odemagazine.com.
Reprinted from the October 2007 issue of Ode Magazine.
By , Ode
Posted on October 23, 2007, Printed on October 24, 2007
http://www.alternet.org/story/65847/
The world is becoming One. But the game is being played according to
rules set by the West. Where colonialism ultimately failed at running
the world, Hollywood and the stock market are succeeding. In the
process, we are seeing material gain and progress for developing
nations -- but also substantial loss. And Westerners may lose just as
much in this as the rest of the world. The cultural richness and
indigenous innovation that is in danger of being wiped out in Africa,
Asia and Latin America by globalization could actually make Western
societies healthier and happier. Here are 11 lessons the West can
learn that would improve Western life and create a better future for
all humanity.
1) Democracy (Ghana)
Ubuntu for all!
By Baffour Ankomah
Here's a surprise. What Africa has to offer the West is democracy!
History says Ancient Greece invented democracy. But the Greeks took
their inspiration from the other side of the Mediterranean in Egypt.
"African democracy," which is practiced to this day in villages and
towns across the continent -- where 70 percent of Africans live -- is
very different from "Western democracy." It is based on the humanist
philosophy called Ubuntu, originating in southern Africa, which
teaches, "I am because you are." African democracy is focussed on
including everyone, whereas Western democracy, with its basis in
majority rule, divides people and nations.
Traditional African democracy doesn't involve organized opposition.
Power is arranged like a pyramid. At the top is the king who exercises
supreme authority, assisted by his council of elders and sub-chiefs.
But the king or chief has no power except that which is given to him
by the people. He is usually enthroned for life, but the actual
duration of his reign depends on how well or poorly he performs. If he
is a good king, he stays. If he is a bad king -- who oppresses the
people, or acts against their interests and traditions -- he is
overthrown by the people, using the constitutional means established
for the purpose.
African democracy has a lot to teach the world about decision-making.
Minor day-to-day decisions are made by the chief or king in
consultation with the council of elders. But major decisions affecting
the community are made by the people -- all the people. The job of the
king or chief is really to implement the will of the people.
In the African system, for example, if villagers want to build a
school, the chief calls the whole community together under the trees
of the village square. The gathering of the villagers acts like a city
council or parliament. Wide and passionate discussions are held that
day on the subject of the new school. Everybody is free to voice an
idea. There is no organized opposition, but opposing views are
strongly and freely expressed. The chief or king is the last to speak,
but that doesn't mean he has "the last word" as would be the case in
Western culture. At the end of the day, a consensus is almost always
reached. And -- most important -- the new initiative enjoys broad
support, since even opponents feel heard and respected. This kind of
democracy is not a struggle for power, but an organizing structure.
Baffour Ankomah, from Ghana, is the editor of the magazine New
African.
2) Ingenuity (India)
Finding solutions for what's impossible
By Vijay Mahajan
In rural India, you may spot a rather unusual vehicle. Halfway between
a cart and a tractor, it can carry maybe 12 passengers. It doesn't
need a licence plate, but it does have a motor -- taken from a surplus
water pump -- and can travel up to 40 kilometres (25 miles) an hour.
That can be a problem, since the cart doesn't have brakes to speak of.
When the driver needs to stop, the passengers jump off and drag wooden
brake shoes against the wheels.
Jugaad is the name of this motorized problem-solving device, and it
costs just 60,000 rupees (about $1,300). A jugaad is an alternative
solution, an improvisation, a jury-rigged answer conceived by a
creative culture in which scarcity and survival are constant
challenges. While India makes headlines in the financial press as an
economic force to be reckoned with, the real dynamism of its culture
is in creations like the jugaad. It's their talent for improvisation
that keeps a billion Indians moving forward into the future. Necessity
is the mother of invention, as the saying goes -- an important lesson
for the West. Indian farmers ride triumphantly on their homemade
vehicle. It represents their personal victory over the hard reality
they inhabit, in which nothing is certain. In their lack of
possessions -- so unimaginable for Western souls -- lies the secret to
fulfillment and happiness.
A jugaad is an adaptation; Indians are constantly adapting to their
situation. If a train car is too full, they find ways to move over to
make space for new passengers. Flexibility is a condition for survival
and future success, evolutionary biologist Charles Darwin concluded
from his study of nature.
In the West, with its long-established rights and all-powerful
lawyers, this wisdom has been lost. If something doesn't work quite
right, a Westerner throws it away and buys a new one. An Indian goes
in search of a jugaad -- and often comes back smiling.
Vijay Mahajan is the founding director of microcredit institution
BASIX in India.
3) Work (Nigeria)
Take the initiative
By Seyi Oyesola
Creating work. That's something the West could learn from the rest of
the world. Asia, Africa and Latin America all host thriving cultures
of entrepreneurship. People here constantly undertake new initiatives
and create new jobs -- for themselves and for others.
You seldom see local entrepreneurship anymore in the West. People are
more likely to be employed by large corporations and organizations. Of
course small business pioneers exist in Europe and the United States,
but they are relatively few when you look at the entrepreneurial boom
we're seeing in China and India. Social-welfare programs have tended
to work against entrepreneurship, especially in Europe. Initiative is
smothered if you aren't challenged to take care of yourself.
Wherever you go in Asia, Africa and Latin America, you see people
creating work -- and providing inspiration.
Seyi Oyesola practises medicine in London and is founding director of
Global Medical Systems.
4) Yoga (India)
Bend it like a Brahmin
By Jagdish Parikh
Westerners should practise yoga. It's the best recipe for creating a
healthier political system, economy and society.
Yoga? This may surprise you. In fact, you probably already know a lot
of people who are doing yoga, right? Yoga studios are springing up
everywhere in the urban West. They help people relax and stay in
shape. But what on earth does yoga have to do with the functioning of
society?
Real yoga is actually much more than the relaxation technique touted
in the West. Yoga, an Indian life path that's been around for
thousands of years, is about experiencing your self. Yoga points the
way toward self-realization, which helps you see past identification
with the ego to a consciousness more integrated with that of humanity
and nature. Yoga is practised on eight levels. Hatha yoga, the
physical yoga that's very popular in the West, is the first stage.
Hatha helps relax you and promotes good health. These are nice side
benefits, but not the core of yoga.
The other, deeper levels of yoga provide answers to a conflict that no
economic model -- from communism and socialism to the currently
victorious capitalism -- has resolved: the conflict between the
individual as a human being and the individual as a tool for progress.
In vain, people seek happiness and fulfilment in economic systems that
are solely geared toward material growth. In the dominant Western
model, an individual's private and professional lives are incongruent.
Every activity is measured in money. Even the abundant supply of books
and courses related to personal growth is mainly focussed on
accumulating greater material wealth. No one can find happiness in
such a model. We are not here to keep the economy going. Every
individual comes to this Earth with his or her unique talents, and the
true fulfilment of life is about developing those talents. This is why
the economy and society must be reformed to allow people to develop
and expand themselves through the work they do.
We can only really be happy if we can lead ourselves -- instead of
being led by the drive for more and more economic growth. To lead
ourselves, we must first get to know ourselves. That is the path of
yoga. When we learn that we are connected to our fellow human beings
and nature, we become capable of making the transition from the
current social model based on competition to a harmonious society
based in co-operation. That transformation begins within us. Then,
based on it, we can reform the way in which work is organized in
society. Work should enable us to develop our talents.
Books about what needs to change and why abound. We know. Lack of
knowledge isn't the problem. What we're missing is the courage to
convert that knowledge into a behavioural shift. That courage can only
be found through inner experience. Which is why yoga is so important.
Jagdish Parikh is managing director of the Lemuir Group of Companies,
and the author of "Managing Your Self."
5) Community (Kenya)
The real social security
By Kimanthi Mutua
The greatest value that Africa can teach is its culture of
collectiveness. Centuries of individualism and materialism have
destroyed most of this essential support structure in the West.
Today's Westerners are trying to rediscover it on the Web. Social
networking is the hottest new trend -- people bonding with one another
in virtual reality. In Africa, people connect in the daily reality of
their lives. They naturally support each other, which builds an
experience of community and compensates for the hardships of their
lives.
It is important and interesting to note that in studies by the World
Values Survey, most people in Africa do not report feeling less happy
than people in developed nations despite being the poorest people on
the planet. Africa is a living example of the fact that more money
does not bring more happiness. That is a mirror the West should look
into. Happiness comes from connections, from hope for the future and
from the sense that you belong to something bigger than yourself. And
because of the support people feel from their communities, hope is
always present in Africa. The strong ties within the community also
support healing. Look how fast Rwanda is recovering from a ghastly
genocide and compare that with another terrible chapter of history --
the Holocaust -- that still rips through individual lives and politics
in the West. Rwandans are overcoming their disaster faster because
they find healing in their communities. That is an inspiring message.
The West could rediscover the spirit of community.
Kimanthi Mutua is managing director of the microcredit bank K-Rep in
Kenya.
6) Raising Children (Kenya)
Families first
By Nthenya Mule
Raising a family is a full-time job. Without my extended family and
close friends, I would not be able to take care of my two sons the way
I want to do, given that I'm a single working mother. Not only are
friends and family always available to step in and take care of my
sons as needed, they also support me with advice about how to guide
and educate them best. Without them I would not be able to do what I'm
doing.
"Madness is genetic -- you get it from your children," goes the
saying, but before I ever go to a therapist, I have spoken with at
least five people in my immediate circle and the problem that
initially seemed insurmountable no longer seems as daunting.
I think solutions for problems and conflicts that are found in my
community are more suitable, because there is broad and permanent
support for them. I can even accept critique more easily, because such
advice comes from relatives and lifelong friends, who have my best
interests at heart. I know they mean well and care about me. That
social fabric supports our lives and those of our children. It's
something the West seems, sadly, to have lost in the quest for
individualism above all else. Generations -- even the world -- would
benefit if the West could rediscover its own communities again.
Nthenya Mule is the Kenya manager of the Acumen Fund, a non-profit
global venture fund that uses entrepreneurial approaches to solve the
problems of poverty.
7) The Village (Tanzania)
Someone looking out for you
By Zuhura Sinare Muro
My marriage was a challenge for our families. I am a Sunni Muslim
woman. My father was a leader of the Muslim Council of Tanzania. I
fell in love with a man who comes from a staunch born-again Christian
family. This was at a time when evangelical Christians were decimating
congregations of traditional Christian churches in Tanzania. Knowing
the sensitivities of a civil marriage and the family profiles
involved, we decided to request our families to allow us do a small
wedding ceremony.
When we presented that idea, it caused an uproar. Despite the
challenge of the anti-religious wedding, both clans decided to arrange
for a big ceremony. The climax was the wedding reception, with 1,200
invited guests, members from both families. Including the pre-wedding
festivities, the wedding day and the after-wedding party, more than
2,500 people showed up. This is a typical way to celebrate a marriage
in our society. The whole village came because people feel connected
and wanted to be part of the event.
These strong community ties support me as a working mother. I can
leave my children any moment -- even unannounced -- in the care of a
sister, a grandmother or an aunt. It's easy; it's normal. I don't need
daycare, because my children belong to the extended family. I also
know that I will be taken care of when I'm ill. When I die, my family
will take care of my children. And I know my clan will bury me.
The flip side of that is I'm expected to take care of my relatives as
well. I may serve on the board of an international company, but I
cannot leave on a business trip abroad when my mother-in-law has to be
taken to the hospital. I am supposed to nurse her day and night. I
will be shunned by my family or community if I let a stranger bathe
and feed her. I'm also expected to look after any orphan the clan
feels will develop well under my care.
The village -- in the widest possible sense of that word -- supports
me, and I support the village. We give and we receive. We are
connected.
Zuhura Sinare Muro is a social entrepreneur investing in value-based
education.
8) Happiness (Bhutan)
Boost your country's GNH today!
By Lyonpo Jigmi Y. Thinley
Governments usually aim to achieve the highest possible economic
growth as measured by the gross national product (GNP), which is how
the world looks at progress. In Bhutan, however, we believe this is a
narrow view that traps people in cages of materialism. All that
humanity sacrifices at the altar of materialist progress to appease
insatiable wants has not been in the best interests of furthering
human civilization.
The king of Bhutan introduced the concept of gross national happiness
(GNH), which is based on the idea that true development of society
takes place when material and spiritual development occur side by side
to complement and reinforce each other. That's why for the past two
decades, happiness has been incorporated as a guiding principle in
Bhutan's policies.
Over the years, we've made Bhutan greener than most countries and
despite the advent of satellite TV and the Internet, the social fabric
is still intact. These policies have also made Bhutan more secure than
ever before. To us, these are all indications that our policies are
beginning to realize the goal of making people happy. And that's what
all of us want: to find more ways we can engage in the pursuit of
happiness.
Lyonpo Jigmi Y. Thinley is the former home minister of Bhutan, a small
kingdom in the Himalayan Mountains.
9) Non-violence (India)
One world, many truths
By Satish Kumar
The most important thing for the West to learn is that there is no one
truth. There are many truths. You have a truth. I have a truth. Both
could be true. Take a tree. A botanist sees a particular species. The
carpenter sees wood for furniture. A religious person sees a sacred
tree. A poet is inspired to write a poem and a painter sees a
painting. One tree, many views. Many truths -- all equally true.
Truth is not important. Anekant -- "no one truth" -- teaches the Jain
religion of India. Without fixed truth, there are no dogmas.
However in the West, and particularly in science and religion, truth
is supreme. The West needs believers. Hence the disagreements, the
fighting, the wars and the conflicts. The Jains don't need believers.
They seek happiness and practise friendship, respect, tolerance and
harmony. Nonviolence is supreme; truth is secondary. And seeking the
impossible one ultimate truth, with all its divisive effects, is not
the primary objective in life.
Believing is temporary. You may change your mind. Today's truth may
not be tomorrow's truth. Truth changes. The practise of nonviolence is
enduring and universal.
Satish Kumar was trained as a Jain monk in India. He is the editor of
Resurgence magazine.
10) Food (India)
The cradle of local food
By Vandana Shiva
Western industrialized agriculture is not as productive as most people
think. The extensive use of synthetic fertilizers and pesticides
requires a lot of water, harms soil fertility and poses a threat to
biodiversity. Numerous studies have shown that the yield per acre at
organic farms is higher than at conventional farms, but just as
profitable and often more so. By going organic, farmers can get higher
yields, while taking better care of the land.
The very essence of good agriculture is sustaining the land. That
cannot happen with the intensive chemical and mechanistic farming
methods that characterize Western agribusiness. Some people in
developed nations are beginning to understand this, as witnessed by
the growth of organic and local food, even though it's nothing new in
the rest of the world. This traditionally efficient way of farming in
developing nations needs to be protected from the incursion of Western
farming methods -- so we can better feed our people, sustain our land
and continue to offer inspiration to those in the West who understand
the importance of these things.
Vandana Shiva is founder of Navdanya, a movement for Biodiversity
Conservation and Farmers' Rights, based in India.
11) Humility (Sri Lanka)
Make a bow, receive a blessing
By Lalith Gunaratne
It was an emotional farewell for 24 boys and girls between the ages of
14 and 17 who had spent five days learning and sharing together. In
keeping with South Asian tradition, most of them bowed down and
prostrated themselves in gratitude and respect to the elders who had
been their tutors. When they bowed to me, I got a sense of their
innocence and felt genuine happiness for what we as adults had shared
with them in their learning.
The youth were from six schools in the Tamil Nadu and Maharashtra
states in India, participating in a British Council-sponsored
experiential-learning program on leadership and teamwork through
sports, held at a school in the city of Chennai. I was there
supporting the lead trainer from Britain in working with these young
leaders and six teachers.
The tradition of bowing to elders is one of the most beautiful acts of
gratitude I encounter in Asia. Yet I had not always felt comfortable
when someone bowed down to me. My urban parents had not brought me up
in that tradition. A lot of hugging and kissing took place at my
house, but no prostrating and bowing. So I had always felt embarrassed
when anyone prostrated themselves in front of me. My Western beliefs
led me to think that no one should feel so subjugated as to go down on
his knees to anyone else.
I have come to realize that this is my Western notion of individuality
coming out, even though I was born and spent my early years in Sri
Lanka. My parents, both teachers, were part of a hybrid generation,
having been English-educated in colonial Sri Lanka at Christian
schools, but experiencing the Buddhist influence of humility and
simplicity in their homes. So I did live in two worlds. The only time
I bowed to my parents was at my wedding. My partner Samantha had been
brought up in the tradition of bowing to her elders. Her German-born
mother encouraged it as a part of her father's Sri Lankan tradition. I
remember feeling awkward doing it, but then saw the tears in both my
parents' eyes as I got up. It became a moment of great emotional
significance for me.
Recently I discovered that in bowing, people are not only showing
gratitude, but looking to receive a blessing from you in parting. When
someone bows to you, the correct response is to touch the person with
love and compassion, giving him a blessing for a happy future. It is a
return gift of positive energy. Further, in bowing, a person shows you
complete trust and abandons his ego as he puts his head down and takes
his eyes off you. He is at your mercy. This show of trust strengthens
the bond of our common humanity.
So now I see bowing to another in a different light. To bow to someone
in gratitude and respect, in request of blessing, needs one to love
and respect "self" first. If we can learn to bow to our self, to each
other as the human family and to nature -- if we can learn to bow with
love and trust, and to receive blessings -- we will have done much to
keep our hope for humanity alive.
Lalith Gunaratne is a renewable-energy consultant in Sri Lanka and a
Readers Blogger on odemagazine.com.
Reprinted from the October 2007 issue of Ode Magazine.