Does Race Really Not Matter To Obama?

[ImWithStupid]

Obama's pastor for the past two decades, continually preaches against western society, against white people, against jews and openly supports Louis Farrakhan.

 

Obama's Minister Honored Farrakhan

 

Monday, January 14, 2008 7:49 PM

By: Ronald Kessler

 

Barack Obama prays during services at Trinity United Church of Christ in Chicago.

 

Barack Obama’s longtime minister, mentor, and sounding board has been a key supporter of Louis Farrakhan and last month honored the Nation of Islam leader for lifetime achievement.

 

Farrakhan has repeatedly made hate-filled statements targeting Jews, whites, America, and homosexuals. He has called whites “blue-eyed devils” and the “anti-Christ.” He has described Jews as “bloodsuckers” who control the government, the media, and some black organizations.

 

“Do you know some of these satanic Jews have taken over BET [the Black Entertainment Network]?” Farrakhan said in a speech on Nov. 11, 2007. “Everything that we built, they have. The mind of Satan now is running the record industry, movie industry, and television. And they make us look like we’re the murderers; we look like we’re the gangsters, but we’re punk stuff.”

 

The month after that speech, Obama’s minister and friend, the Rev. Jeremiah A. Wright Jr. and his Trinity United Church of Christ in Chicago, honored Farrakhan at a gala, bestowing on him its Rev. Dr. Jeremiah A. Wright Jr. Lifetime Achievement Trumpeteer award.

 

Obama has said he found religion through Wright in the 1980s and consulted him before deciding to run for president. He prayed privately with Wright before announcing his candidacy last year

 

Newsmax.com - Obama's Minister Honored Farrakhan

 

Then there is this race hate filled sermon...

 

[ame=http://www.youtube.com/watch?v=zWvxTUy47Fk]YouTube - Barack Obama's Pastor: "God Damn AmeriKKKa"[/ame]

 

When asked about this all Obama says is that he doesn't agree with all the views of Rev. Wright.

 

Are we truely supposed to believe that the person who Obama has been seeking guidance from for two decades, is credited with the title of Obama's book, commenced the wedding ceremony of Obama and his wife, etc... doesn't have an influence on Sen. Obama and God help us, possibly President Obama's views and how he percieves our nation.

 

Obama claims that race isn't an issue to him.

 

Really?

[snafu]

....

When asked about this all Obama says is that he doesn't agree with all the views of Rev. Wright.....

 

Well that?s a relative statement. I?m quite sure he doesn?t believe in all of his views. But I would like to know which ones he DOSE agree with.

[Guest sheik-yerbouti]

Hes a politician. He'll say anything he thinks you want to hear. A kind of used car salesman, only with more serious consequences.

 

In the UK this government promised us a referendum over the EU. Now that they are safely elected though, we are told the deal is off. We will just get what these jerks wanted all along.

 

I'm ready for another revolution. Im sick of them all.

[snafu]

Hes a politician. He'll say anything he thinks you want to hear. A kind of used car salesman, only with more serious consequences.

 

In the UK this government promised us a referendum over the EU. Now that they are safely elected though, we are told the deal is off. We will just get what these jerks wanted all along.

 

I'm ready for another revolution. Im sick of them all.

 

Yeah your right. I guess that's how the games played. And It's not like we all haven't had racist pigs in office before. I just thought we were above all that in this day and age.

[Ahhlee]

Yes, politicians will say anything to get elected. I always feel the air becomes denser during election years as it becomes filled with the lies the politicians are spewing.

 

I judge a man/woman by their actions. If Obama continually attends a service conducted by, seeks council from, and includes in the momentous occasions of his life a man who supports extremist views then I feel confident in assuming that Obama harbors those same views. They may be there to a lesser extent, but the seed has been planted and willingly absorbed.

[atlantic]

Obama's pastor for the past two decades, continually preaches against western society, against white people, against jews and openly supports Louis Farrakhan.

 

 

 

Newsmax.com - Obama's Minister Honored Farrakhan

 

Then there is this race hate filled sermon...

 

YouTube - Barack Obama's Pastor: "God Damn AmeriKKKa"

 

When asked about this all Obama says is that he doesn't agree with all the views of Rev. Wright.

 

Are we truely supposed to believe that the person who Obama has been seeking guidance from for two decades, is credited with the title of Obama's book, commenced the wedding ceremony of Obama and his wife, etc... doesn't have an influence on Sen. Obama and God help us, possibly President Obama's views and how he percieves our nation.

 

Obama claims that race isn't an issue to him.

 

Really?

I have to say when I saw this clip I was floored. The sermon was so anti-american I couldn't bare to watch the whole thing. I would never sit and listen to such racist bull if I didn't agree with it.

[phreakwars]

I just wanna know whos idea it was for this smear on his religion, Hillary's crooked team, or the even more crooked ,GOP holy rollers club.

.

.

[timesjoke]

 

I judge a man/woman by their actions. If Obama continually attends a service conducted by, seeks council from, and includes in the momentous occasions of his life a man who supports extremist views then I feel confident in assuming that Obama harbors those same views. They may be there to a lesser extent, but the seed has been planted and willingly absorbed.

 

 

This pretty much sums it up for me as well, great post.

[snafu]

Well Borack Hussein Obama has won the Democratic primary in Mississippi. The black presidential candidate received 90% of the Black vote. Who didn’t see that coming?

 

Thomas Robb: Obama Gets 90% of Black Vote - What a Surprise!

 

Nuff said.

[snafu]

Dose anybody else get the Hebe jibes with a candidate with the name Hussein Obama and follows the teachings of Louis Farrakhan?

[snafu]

Well I guess where gonna find out what he thinks on the subject. He's gonna make a speech about race and politics. I think this a very wise thing to do. I predict he's gonna denounce all the racial propaganda he was raised on.

 

CNN Political Ticker: All politics, all the time - Blogs from CNN.com

[snafu]

Yesterday -Sen. Barack Obama appeared on local sports radio in Philadelphia this morning to discuss the race. A blog for the Philadelphia Inquirer noticed this part of the interview:

610 WIP host Angelo Cataldi asked Obama about his Tuesday morning speech on race at the National Constitution Center in which he referenced his own white grandmother and her prejudice. Obama told Cataldi that "The point I was making was not that my grandmother harbors any racial animosity, but that she is a typical white person. If she sees somebody on the street that she doesn't know (pause) there's a reaction in her that doesn't go away and it comes out in the wrong way."

 

Okay I find that highly offensive.

Never and I mean never us the word typical, them or those when you are describing people.

Now Fox news is being chastised for airing and deciphering this clip for two hours when they should have focused on the rest of the issues he was being interviewed for. Maybe Fox was propagandizing this statement but I think it should it should be reviewed. Remember he just had a speech about race. This gives you the mentality a person who is trying to become commander and chief.

[wez]

Okay I find that highly offensive.

Never and I mean never us the word typical, them or those when you are describing people.

Now Fox news is being chastised for airing and deciphering this clip for two hours when they should have focused on the rest of the issues he was being interviewed for. Maybe Fox was propagandizing this statement but I think it should it should be reviewed. Remember he just had a speech about race. This gives you the mentality a person who is trying to become commander and chief.

 

I agree snaf.. we're all individuals.. I'm not a typical nothing.. I'm a wez. One of a kind.

 

Don't care for a pres that generalizes anyone into a typical anything.

 

Osama is a dumbass.

[ImWithStupid]

Isn't generalizing someone based on their race and calling them a "typical <insert race here> person, um, uh, oh what's the word I'm looking for here?

 

Oh yea, RACIST!

 

That's the word.

[snafu]

I think the real irony here is that he just doesn't understand that it was a racial slur. Most racists don't

[ImWithStupid]

I think we all know what would have happened had a white candidate said, "Bla bla bla, you know, he's like a typical BLACK PERSON."

 

That candidate might as well concede right there and then because they would definitely be tagged as a "racist".

[ImWithStupid]

This is from Obama's church's website's "Mission Statement", at least a few days ago. Strangly they changed it now...

 

Talking Points

 

Dr. Wright’s talking points (3.1.7) for Trinity United Church of Christ its Web site and the Black Value System (in response to Erik Rush’s comments (2.28.07) on the Hannity and Colmes show):

 

• One of the biggest gaps in knowledge that causes the kind of ignorance that you hear spouted by this man [Erik Rush] and those like him, has to do with the fact that these persons are completely ignorant when it comes to the Black religious tradition. The vision statement of Trinity United Church of Christ is based upon the systematized liberation theology that started in 1969 with the publication of Dr. James Cone’s book, Black Power and Black Theology.

 

• Black theology is one of the many theologies in the Americas that became popular during the liberation theology movement. They include Hispanic theology, Native American theology, Asian theology and Womanist theology.

 

This is a black theolgian's description of what Black Liberation Theology is...

 

What is Black Liberation Theology?

 

Wright's Black Liberation Theology

By Anthony B. Bradley

 

What is Black liberation theology anyway? Barrack Obama's former pastor, Jeremiah Wright catapulted black liberation theology onto a national stage, when America discovered Trinity United Church of Christ. Understanding the background of the movement might give better clarity into Wright's recent vitriolic preaching. A clear definition of Black theology was first given formulation in 1969 by the National Committee of Black Church Men in the midst of the civil-rights movement:

 

"Black theology is a theology of black liberation. It seeks to plumb the black condition in the light of God's revelation in Jesus Christ, so that the black community can see that the gospel is commensurate with the achievements of black humanity. Black theology is a theology of 'blackness.' It is the affirmation of black humanity that emancipates black people from White racism, thus providing authentic freedom for both White and black people. It affirms the humanity of White people in that it says 'No' to the encroachment of White oppression."

 

In the 1960s, Black churches began to focus their attention beyond helping Blacks cope with national racial discrimination particularly in urban areas.

 

The notion of "Blackness" is not merely a reference to skin color, but rather is a symbol of oppression that can be applied to all persons of color who have a history of oppression (except Whites, of course). So in this sense, as Wright notes, "Jesus was a poor black man" because he lived in oppression at the hands of "rich White people." The overall emphasis of Black liberation theology is the Black struggle for liberation from various forms of "White racism" and oppression.

 

James Cone, the chief architect of black liberation theology in his book A Black Theology of Liberation (1970), develops Black theology as a system. In this new formulation, Christian theology is a theology of liberation--"a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the essence of the gospel, which is Jesus Christ," writes Cone. Black consciousness and the Black experience of oppression orient black liberation theology--i.e., one of victimization from White oppression.

 

One of the tasks of Black theology, says Cone, is to analyze the nature of the gospel of Jesus Christ in light of the experience of oppressed Blacks. For Cone, no theology is Christian theology unless it arises from oppressed communities and interprets Jesus' work as that of liberation. Christian theology is understood in terms of systemic and structural relationships between two main groups: victims (the oppressed) and victimizers (oppressors). In Cone's context, writing in the late 1960s and early 1970s, the great event of Christ's liberation was freeing African Americans from the centuries-old tyranny of White racism and White oppression.

 

American White theology, which Cone never clearly defines, is charged with having failed to help Blacks in the struggle for liberation. Black theology exists because "White religionists" failed to relate the gospel of Jesus to the pain of being Black in a White racist society.

 

For Black theologians White Americans do not have the ability to recognize the humanity in persons of color, Blacks need their own theology to affirm their identity in terms of a reality that is anti-Black--Blackness stands for all victims of White oppression. "White theology," when formed in isolation from the Black experience, becomes a theology of White oppressors, serving as divine sanction from criminal acts committed against Blacks. Cone argues that even those White theologians who try to connect theology to Black suffering rarely utter a word that is relevant to the Black experience in America. White theology is not Christian theology at all. There is but one guiding principle of Black theology: an unqualified commitment to the Black community as that community seeks to define its existence in the light of God's liberating work in the world.

 

As such, Black theology is a survival theology because it helps Blacks navigate White dominance in American culture. In Cone's view, Whites consider Blacks animals, outside of the realm of humanity, and attempted to destroy Black identity through racial assimilation and integration programs--as if Blacks have no legitimate existence apart from Whiteness. Black theology is the theological expression of a people deprived of social and political power. God is not the God of White religion but the God of Black existence. In Cone's understanding, truth is not objective but subjective--a personal experience of the Ultimate in the midst of degradation.

 

The echoes of Cone's theology bled through, the now infamous, anti-Hilary excerpt by Rev. Wright. Clinton is among the oppressing class ("rich White people") and is incapable of understanding oppression ("ain't never been called a n-gg-r") but Jesus knows what it was like because he was "a poor black man" oppressed by "rich White people." While black liberation theology is not main stream in most black churches, many pastors in Wright's generation are burdened by Cone's categories which laid the foundation for many to embrace Marxism and a distorted self-image of perpetual "victim" which we be explored in the next two columns.

 

Anthony B. Bradley is a research fellow at the Acton Institute, and assistant professor of theology at Covenant Theological Seminary in St. Louis. His PhD dissertation is titled, "Victimology in Black Liberation Theology."

 

More on this to come...

[ImWithStupid]

Continued from last post on Black Liberation Theology...

 

Wright's Theology as Victimology

By Anthony B. Bradley

 

Black Liberation theology actually encourages a victim mentality among blacks. John McWhorters' book Losing the Race, will be helpful here. Victimology, says McWhorter, is the adoption of victimhood as the core of one's identity--for example, like one who suffers through living in "a country and who lived in a culture controlled by rich white people." It is a subconscious, culturally inherited affirmation that life for Blacks in America has been in the past and will be in the future a life of being victimized by the oppression of Whites. In today's terms, it is the conviction that, forty years after the Civil Rights Act, conditions for Blacks have not substantially changed. As Wright intimates, for example, scores of black men regularly get passed over by cab drivers.

 

Reducing black identity to "victim" distorts the reality of true progress. For example, was Obama a victim of widespread racial oppression at the hand of "rich white people" before graduating from Columbia University, Harvard Law School magna cum laude, or after he acquired his estimated net worth of $1.3 million? How did "rich white people" keep Obama from succeeding? If Obama is the model of an oppressed black man, I want to be oppressed next! With my graduate school debt my net worth is literally negative $52,659.

 

The overall result, says McWhorter, is that "the remnants of discrimination hold an obsessive indignant fascination that allows only passing acknowledgement of any signs of progress." Jeremiah Wright infused with victimology, wielded self-righteous indignation in the service of exposing the inadequacies Hilary Clinton's world of "rich white people." The perpetual creation of a racial identity born out of self-loathing and anxiety often spends more time inventing reasons to cry racism than working toward changing social mores, and often inhibits movement toward reconciliation and positive mobility.

 

McWhorter articulates three main objections of victimology: First, victimology condones weakness in failure. Victimology tacitly stamps approval on failure, lack of effort, and criminality. Behaviors and patterns that are self-destructive are often approved of as cultural or presented as unpreventable consequences from previous systemic patterns. Black liberation theologians are clear on this point: "People are poor because they are victims of others," says Dr. Dwight Hopkins, a black liberation theologian teaching at the University of Chicago Divinity School.

 

Second, victimology hampers progress because, from the outset, it focuses attention on obstacles. For example, in Black liberation theology, the focus is on the impediment of Black freedom in light of the Goliath of White racism.

 

Third, victimology keeps racism alive because many Whites are constantly painted as racist with no evidence provided. Racism charges create a context for backlash and resentment fueling new attitudes among whites not previously held or articulated, and creates "separatism"--a suspension of moral judgment in the name of racial solidarity. Does Jeremiah Wright foster separatism or racial unity and reconciliation?

 

For black liberation theologians Sunday is uniquely tied to redefining their sense of being human within a context of marginalization. "Black people who have been humiliated and oppressed by the structures of White society six days of the week gather together each Sunday morning in order to experience another definition of their humanity," says James Cone in his book Speaking the Truth (1999).

 

Many black theologians believe that both racism and socio-economic oppression continue to augment the fragmentation between Whites and Blacks. Historically speaking, it makes sense that Black theologians would struggle with conceptualizing social justice and the problem of evil as it relates to the history of colonialism and slavery in the Americas.

 

Is black liberation theology helping? Wright's liberation theology has stirred up resentment, backlash, Obama defections, separatism, white guilt, caricature, and offense. Preaching to a congregation of middle-class blacks about their victim identity invites a distorted view of reality, fosters nihilism, and divides rather than unites.

 

Anthony B. Bradley is a research fellow at the Acton Institute, and assistant professor of theology at Covenant Theological Seminary in St. Louis. His PhD dissertation is titled, "Victimology in Black Liberation Theology."

 

Like our nation isn't full of enough people with the "victim mentality".

 

More to continue on Black Liberation Theology...

[snafu]

"Black theology is a theology of black liberation. It seeks to plumb the black condition in the light of God's revelation in Jesus Christ, so that the black community can see that the gospel is commensurate with the achievements of black humanity. Black theology is a theology of 'blackness.' It is the affirmation of black humanity that emancipates black people from White racism, thus providing authentic freedom for both White and black people. It affirms the humanity of White people in that it says 'No' to the encroachment of White oppression."

 

 

Well I can agree on this. We are all different.

 

The problem is this type of preaching is that it's antiquated. It has served it's purpose, but has no place in our society today.

[ImWithStupid]

I may have missed it but...

 

 

 

WASHINGTON - White House hopeful Barack Obama suggests he would have left his Chicago church had his longtime pastor, whose fiery anti-American comments about U.S. foreign policy and race relations threatened Obama's campaign, not stepped down. ADVERTISEMENT

 

Obama would have left if Wright stayed

 

"Had the reverend not retired, and had he not acknowledged that what he had said had deeply offended people and were inappropriate and mischaracterized what I believe is the greatness of this country, for all its flaws, then I wouldn't have felt comfortable staying at the church," Obama said Thursday during a taping of the ABC talk show, "The View." The interview will be broadcast Friday.

 

In his sermons over the years, the Rev. Jeremiah Wright has railed against the United States and accused it of bringing on the Sept. 11 attacks by spreading terrorism. He also has said the government invented AIDS to destroy "people of color" and has shouted "God damn America" for its treatment of minorities.

 

Obama would have left if Wright stayed - Yahoo! News

 

First off, I don't remember the Rev. Wright saying anything he said was "inappropriate", second I think it's a case of too little too late, with Obama.

 

It wasn't until the Rev. Wright's views became public that he denounced them (allegedly) he really only addressed the issue of race, not the hate speech.

[ImWithStupid]

Last part of the "Black Liberation Theology" lesson...

 

 

Black Liberation Is Marxist Liberation

By Anthony B. Bradley

 

One of the pillars of Obama's home church, Trinity United Church of Christ, is "economic parity." On the website, Trinity claims that God is not pleased with "America's economic mal-distribution." Among all of controversial comments by Jeremiah Wright the idea of massive wealth redistribution is the most alarming. The code language "economic parity" and references to "mal-distribution" is nothing more than channeling the twisted economic views of Karl Marx. Black liberation theologians have explicitly stated a preference for Marxism as an ethical framework for the black church because Marxist thought is predicated on a system of oppressor class (whites) versus victim class (blacks).

 

Black Liberation theologians James Cone and Cornel West have worked diligently to embed Marxist thought into the black church since the 1970s. For Cone, Marxism best addressed remedies to the condition of Blacks as victims of White oppression. In For My People, Cone explains that "the Christian faith does not possess in its nature the means for analyzing the structure of capitalism. Marxism as a tool of social analysis can disclose the gap between appearance and reality, and thereby help Christians to see how things really are."

 

In God of the Oppressed, Cone said that Marx's chief contribution is "his disclosure of the ideological character of bourgeois thought, indicating the connections between the 'ruling material force of society' and the 'ruling intellectual' force." Marx's thought is useful and attractive to Cone because it allows Black theologians to critique racism in America on the basis of power and revolution.

 

For Cone, integrating Marx into Black theology helps theologians see just how much social perceptions determine theological questions and conclusions. Moreover, these questions and answers are "largely a reflection of the material condition of a given society."

 

In 1979, Cornel West offered a critical integration of Marxism and Black theology in his essay, "Black Theology and Marxist Thought" because of the shared human experience of oppressed peoples as victims. West sees a strong correlation between Black theology and Marxist thought because "both focus on the plight of the exploited, oppressed and degraded peoples of the world, their relative powerlessness and possible empowerment." This common focus prompts West to call for "a serious dialogue between Black theologians and Marxist thinkers"--a dialogue that centers on the possibility of "mutually arrived-at political action."

 

In his book Prophesy Deliverance, West believes that by working together, Marxists and Black theologians can spearhead much-needed social change for those who are victims of oppression. He appreciates Marxism for its "notions of class struggle, social contradictions, historical specificity, and dialectical developments in history" that explain the role of power and wealth in bourgeois capitalist societies. A common perspective among Marxist thinkers is that bourgeois capitalism creates and perpetuates ruling-class domination--which, for Black theologians in America, means the domination and victimization of Blacks by Whites. American has been over run by "White racism within mainstream establishment churches and religious agencies," writes West.

 

Perhaps it is the Marxism imbedded in Obama's attending Trinity Church that should raise red flags. "Economic parity" and "distribution" language implies things like government-coerced wealth redistribution, perpetual minimum wage increases, government subsidized health care for all, and the like. One of the priorities listed on Obama's campaign website reads, "Obama will protect tax cuts for poor and middle class families, but he will reverse most of the Bush tax cuts for the wealthiest taxpayers."

 

Black Liberation Theology, originally intended to help the black community, may have actually hurt many blacks by promoting racial tension, victimology, and Marxism which ultimately leads to more oppression. As the failed "War on Poverty" has exposed, the best way to keep the blacks perpetually enslaved to government as "daddy" is to preach victimology, Marxism, and seduce blacks into thinking that upward mobility is someone else's responsibility in a free society.

 

Anthony B. Bradley is a research fellow at the Acton Institute, and assistant professor of theology at Covenant Theological Seminary in St. Louis. His PhD dissertation is titled, "Victimology in Black Liberation Theology."

[ImWithStupid]

Last part of the "Black Liberation Theology" lesson...

 

 

Black Liberation Is Marxist Liberation

By Anthony B. Bradley

 

One of the pillars of Obama's home church, Trinity United Church of Christ, is "economic parity." On the website, Trinity claims that God is not pleased with "America's economic mal-distribution." Among all of controversial comments by Jeremiah Wright the idea of massive wealth redistribution is the most alarming. The code language "economic parity" and references to "mal-distribution" is nothing more than channeling the twisted economic views of Karl Marx. Black liberation theologians have explicitly stated a preference for Marxism as an ethical framework for the black church because Marxist thought is predicated on a system of oppressor class (whites) versus victim class (blacks).

 

Black Liberation theologians James Cone and Cornel West have worked diligently to embed Marxist thought into the black church since the 1970s. For Cone, Marxism best addressed remedies to the condition of Blacks as victims of White oppression. In For My People, Cone explains that "the Christian faith does not possess in its nature the means for analyzing the structure of capitalism. Marxism as a tool of social analysis can disclose the gap between appearance and reality, and thereby help Christians to see how things really are."

 

In God of the Oppressed, Cone said that Marx's chief contribution is "his disclosure of the ideological character of bourgeois thought, indicating the connections between the 'ruling material force of society' and the 'ruling intellectual' force." Marx's thought is useful and attractive to Cone because it allows Black theologians to critique racism in America on the basis of power and revolution.

 

For Cone, integrating Marx into Black theology helps theologians see just how much social perceptions determine theological questions and conclusions. Moreover, these questions and answers are "largely a reflection of the material condition of a given society."

 

In 1979, Cornel West offered a critical integration of Marxism and Black theology in his essay, "Black Theology and Marxist Thought" because of the shared human experience of oppressed peoples as victims. West sees a strong correlation between Black theology and Marxist thought because "both focus on the plight of the exploited, oppressed and degraded peoples of the world, their relative powerlessness and possible empowerment." This common focus prompts West to call for "a serious dialogue between Black theologians and Marxist thinkers"--a dialogue that centers on the possibility of "mutually arrived-at political action."

 

In his book Prophesy Deliverance, West believes that by working together, Marxists and Black theologians can spearhead much-needed social change for those who are victims of oppression. He appreciates Marxism for its "notions of class struggle, social contradictions, historical specificity, and dialectical developments in history" that explain the role of power and wealth in bourgeois capitalist societies. A common perspective among Marxist thinkers is that bourgeois capitalism creates and perpetuates ruling-class domination--which, for Black theologians in America, means the domination and victimization of Blacks by Whites. American has been over run by "White racism within mainstream establishment churches and religious agencies," writes West.

 

Perhaps it is the Marxism imbedded in Obama's attending Trinity Church that should raise red flags. "Economic parity" and "distribution" language implies things like government-coerced wealth redistribution, perpetual minimum wage increases, government subsidized health care for all, and the like. One of the priorities listed on Obama's campaign website reads, "Obama will protect tax cuts for poor and middle class families, but he will reverse most of the Bush tax cuts for the wealthiest taxpayers."

 

Black Liberation Theology, originally intended to help the black community, may have actually hurt many blacks by promoting racial tension, victimology, and Marxism which ultimately leads to more oppression. As the failed "War on Poverty" has exposed, the best way to keep the blacks perpetually enslaved to government as "daddy" is to preach victimology, Marxism, and seduce blacks into thinking that upward mobility is someone else's responsibility in a free society.

 

Anthony B. Bradley is a research fellow at the Acton Institute, and assistant professor of theology at Covenant Theological Seminary in St. Louis. His PhD dissertation is titled, "Victimology in Black Liberation Theology."

[Old Salt]

The first paragraph sorta reminds me of one of the new sins the Catholic Church just came up with.

[Old Salt]

The first paragraph sorta reminds me of one of the new sins the Catholic Church just came up with.

[ImWithStupid]

This is a transcribed portion of an interview with Senator Obama, on the Don Imus incident when it was going on.

 

VOICE: Let me ask you pointedly. Do you think he should be fired?

 

SENATOR OBAMA: I don't think MSNBC should be carrying the kinds of hateful remarks that Imus uttered the other day and he has a track record of making those kinds of remarks. Look, I've got two daughters who are African-American, gorgeous, tall and I hope at some point are interested enough in sports that they get athletic scholarships.

 

VOICE: So he should be off the air, off of MSNBC and off of CBS, off the air completely in your judgment?

 

SENATOR OBAMA: Ultimately you guys are going to have to make that view. He would not be working for me.