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Lords of Kobol, Hear My Prayer: Religion and Faith on Battlestar Galactica


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Guest Gene Poole

Lords of Kobol, Hear My Prayer: Religion and Faith on Battlestar Galactica

 

Sightings

Lords of Kobol, Hear My Prayer: Religion and Faith on Battlestar Galactica

-- Seth Perry

 

The Sci-Fi Channel's blockbuster show Battlestar Galactica has received

heaps of praise from virtually all quarters. The show centers on the

conflict in a faraway galaxy between humans and Cylons, a race of

artificial, and often humanoid, beings first created by the humans. The

Cylons betrayed their creators and, having destroyed human civilizations

on their home worlds, pursue the remnant across the galaxy.

 

Reviewers have applauded the "realism" of the show; as Stephen King has

written of it, it's "science fiction that doesn't know it's science

fiction." One significant point of interest has been the show's inclusion

of religion. The Cylons are monotheists, the humans polytheists, and their

respective beliefs inform their actions and reactions. The show glories in

grey areas, and the religion of each side displays moments of both warmth

and fanaticism. This is a particularly salient element, given that the

human-Cylon conflict has taken on a certain post-9/11 cast.

 

Praise for religion in the show has been for the most part superficial,

though. The fact that characters use vocabulary and themes familiar from

(our) world religions does not mean they or the show have a "theology," as

some reviews have asserted. Moreover, repeated references to providence,

scriptural prophecy, and the soul (the show's most prominent religious

tropes) do not necessarily make characters "religious." The theological

element has oscillated between a "realistic" depiction of the way religion

functions and an overt supernaturalism -- the difference between some

characters believing in supernatural powers and the verified presence of

supernatural powers within the universe of the show. In the real world we

may debate the epistemological difference between these two, but in a

fictional universe we are largely beholden to what the writers show us: If

they decide that the show is about the activity of forces which suspend

the natural order of the universe they've created, then by most measures

it is.

 

In short, "religion" on Galactica has sometimes appeared to lack "faith."

What faith there is can be more readily observed among the show's human

characters -- they have been seen praising, petitioning, and supplicating

gods whom they cannot see. The exact nature of their faith was

complicated, however, in a plot arc in which numerous scriptural

prophecies came true, threatening the show's much-prized realism. I became

unsure whether I was being shown the humans interpreting events through

their scriptures or the objective realization of those scriptures; events

coincided so closely with prophecy that when humans expressed doubt, I had

to wonder why.

 

The problem has been even more pronounced on the Cylon side. For example,

Cylon reincarnation, a prospect first raised by the wide-eyed assertion of

a Cylon about to die, turned out to be a technical and quite literal

process involving the downloading of individual Cylon consciousness -- and

not, as I first speculated, a promise given to a devout martyr. The most

religious character on the show, the Cylon model Six, has had a habit of

making accurate predictions. Six's utter, apparently empirically-supported

certainty made me question whether she had faith in a God, or rather knew

something or someone with god-like powers.

 

It wasn't until the recent closing episodes of the second season that the

show began to really round out the religious feature of its universe. The

prophecy-heavy plotline on the human side seems to have played itself out

for now, and the inevitability of those prophecies appears more explicitly

in question. Similarly, events that Six had predicted did not turn out as

she had foreseen. The most artful development, in my view, took the form

of something that accompanies religion everywhere, but which had been

missing from Cylon society: skepticism. First seen masquerading as a

priest of the human religion, a model of Cylon appears who does not

believe: "Supernatural divinities are the primitive's answer for why the

sun goes down at night." Better yet, he makes it clear that his own

skepticism is as unverifiable as the faith of the other Cylons: "At least

that's what we've been telling the others for years. Can't really prove it

one way or the other, of course."

 

Now we're talking. Galactica has been deservedly lauded for providing a

novel setting for the playing out of real-life political, social, and

moral issues, which is what the best science fiction always does. With the

clear infusion of questions of faith into its theological trappings, the

show can explore the way religion works in the real world -- as a series

of stops and starts, buoyed by faith and beset with doubt, among an

assortment of individuals who believe different things to different

degrees. The writers will hopefully make real use of this element to

examine how faith is gained and lost, how believers and nonbelievers exist

together and pursue the same goals, and, in the context of the conflict

between Cylon and human, how individuals among the conquering and the

conquered relate to a God or gods they know only by faith.

 

Seth Perry is a Ph.D. student in the History of Christianity at the

University of Chicago Divinity School.

 

----------

 

The Religion and Culture Web Forum for June features "Religious Identities

of Latin American Immigrants in Chicago: Preliminary Findings from Field

Research" by Andrea Althoff. To read this article, please visit:

http://marty-center.uchicago.edu/webforum/index.shtml,

 

----------

 

Sightings comes from the Martin Marty Center at the University of Chicago

Divinity School.

 

Submissions policy

Sightings welcomes submissions of 500 to 750 words in length that seek to

illuminate and interpret the forces of faith in a pluralist society.

Previous columns give a good indication of the topical range and tone for

acceptable essays. The editor also encourages new approaches to issues

related to religion and public life.

 

Attribution

Columns may be quoted or republished in full, with attribution to the

author of the column, Sightings, and the Martin Marty Center at the

University of Chicago Divinity School. Contact information

Please send all inquiries, comments, and submissions to Jeremy Biles,

managing editor of Sightings, at sightings-admin@listhost.uchicago.edu.

Subscribe, unsubscribe, or manage your subscription at the Sightings

subscription page.

 

--

Faithfully,

Gene Poole

 

http://grace.break.at

 

God is still speaking

http://www.stillspeaking.com

=============

Remove your hat to e-mail me.

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