TOO MANY GODS

[Guest jl]

On Feb 21, 4:36 pm, "Bill M" <w...@bellsouth.net> wrote:

> There are thousands of Gods. How do we know which is the 'real'' God and

> which are fakes?

>

> How do go about authenticating what God is real?

>

> Why does not the real God directly communicate with us?

 

Do the math. Three in one. That's not so hard, is it? 3 =1.

 

And god speaks to us everyday. He tells us by the examples of fat

teevy preachers like John Hagee that you can fare sumptuously if you

will only believe.

Believe in god, get on teevy, and YOU can be a $million a year

preacher like our portly John Haggee.

[Guest Pies de Arcilla]

On Feb 26, 2:04 pm, "Neil Kelsey" <neil_kel...@hotmail.com> wrote:

> What, you think they originate from outside the person? So the

> invisible government agents hiding in the garden taking notes on these

> mentally ill people are real?

 

It's impossible to communicate with someone who rejects the need for

precise definitions when talking about semantic issues.

 

I don't even know how to convey why your experience of voices is not

'first hand'.

[Guest Neil Kelsey]

On Feb 26, 11:45 am, "Pies de Arcilla" <dearci...@gmail.com> wrote:

> On Feb 26, 2:04 pm, "Neil Kelsey" <neil_kel...@hotmail.com> wrote:

>

> > What, you think they originate from outside the person? So the

> > invisible government agents hiding in the garden taking notes on these

> > mentally ill people are real?

>

> It's impossible to communicate with someone who rejects the need for

> precise definitions when talking about semantic issues.

>

> I don't even know how to convey why your experience of voices is not

> 'first hand'.

 

It's not what I said now, was it? Here is what I said:

 

"The voices are imagined, no matter how real they seem to the person

hearing them (I know firsthand, my brother and sister are both

schizophrenic)."

 

I didn't say I experienced voices firsthand, I said I've experienced

people hearing voices firsthand. That means I can tell you that there

are no voices (I would have heard them, as I was right beside them)

and that the voices are in their imagination. For whatever reason.

Whatever reason means mental illness, drugs, injury. It's still in

their imagination.

 

It is impossible to communicate with someone who has a frozen cucumber

up their ass.

[Guest Pies de Arcilla]

On Feb 26, 3:01 pm, "Neil Kelsey" <neil_kel...@hotmail.com> wrote:

> It is impossible to communicate with someone who has a frozen cucumber

> up their ass.

 

Thin-skinned, huh?

[Guest Neil Kelsey]

On Feb 26, 3:57 pm, "Pies de Arcilla" <dearci...@gmail.com> wrote:

> On Feb 26, 3:01 pm, "Neil Kelsey" <neil_kel...@hotmail.com> wrote:

>

> > It is impossible to communicate with someone who has a frozen cucumber

> > up their ass.

>

> Thin-skinned, huh?

 

Nice try. And nice job of snipping where you said "it is impossible to

communicate with someone who rejects the need for precise definitions

when talking about semantic issues" when the problem is that you are

anally retentive about language.

[Guest Pies de Arcilla]

On Feb 26, 7:17 pm, "Neil Kelsey" <neil_kel...@hotmail.com> wrote:

> Nice try. And nice job of snipping where you said "it is impossible to

> communicate with someone who rejects the need for precise definitions

> when talking about semantic issues" when the problem is that you are

> anally retentive about language.

 

I like my way of putting it better.