I
Immortalist
Guest
Bob wrote:
> One of the ironies of the theist-atheist debate is that neither side
> can define what they mean by God. Theists claim they know God exists
> but when pressed to define what they mean, they lapse into religious
> jargon. Similarly atheists claim they know that God does not exist but
> they too are unable to define what they mean by this God that does not
> exist.
>
> No wonder such discussions always degernerate into shouting contests.
> Nobody knows what they are talking about.
>
> A proper definition includes a concrete rational description of the
> essential and necessary characteristic of the object in question.
>
> Can you define God in these terms?
>
God is a concept some humans use as a lever [crutch-lever?]. This
concept can be used to gain leverage up ahead in the future. A lever
that moves things in the future but is within "a respect for powers" in
the seen or unseen world. If evolutionary theory is correct, people
with particular religious instincts survived and the atheists died. A
lever that feeds the needs of a system, a system called culture.
A see saw is a lever familiar to everyone. A lever is a stiff rod or
plank that rotates around a fixed point, or fulcrum. Downward motion at
one end results in upward motion at the other end. Depending on where
the fulcrum is located, a_lever_can_multiply either the force applied,
or the distance over which the force is applied...
-------------------------------------
Across the globe and throughout history, human beings have engaged in a
variety of religious practices and have held a diversity of religious
beliefs. These phenomena have been explained in a variety of different
ways by anthropologists, psychologists, and other scholars, as well as
by religious practitioners themselves, with varying degrees of success.
Perhaps more puzzling, and just in need of an explanation, is the fact
that human beings have religion in the first place.
....Religion is a by-product of the way our minds evolved to negotiate
the natural and, more importantly, the social world. Evolutionary
Psychology's naturalistic and cognitivist approach is at variance with
many established traditions in the study of the religion and his
approach may seem wrong-headed to many...
http://www.semcoop.com/detail/0465006965
The explanation for religious beliefs and behaviours is to be found in
the way all human minds work. I really mean all human minds, not just
the minds of religious people or of some of them. I am talking about
humanminds because what matters here are prop-erties of minds that are
found in all members of our species with normal brains. The discoveries
I will mention here are about the ways minds in general (men
> One of the ironies of the theist-atheist debate is that neither side
> can define what they mean by God. Theists claim they know God exists
> but when pressed to define what they mean, they lapse into religious
> jargon. Similarly atheists claim they know that God does not exist but
> they too are unable to define what they mean by this God that does not
> exist.
>
> No wonder such discussions always degernerate into shouting contests.
> Nobody knows what they are talking about.
>
> A proper definition includes a concrete rational description of the
> essential and necessary characteristic of the object in question.
>
> Can you define God in these terms?
>
God is a concept some humans use as a lever [crutch-lever?]. This
concept can be used to gain leverage up ahead in the future. A lever
that moves things in the future but is within "a respect for powers" in
the seen or unseen world. If evolutionary theory is correct, people
with particular religious instincts survived and the atheists died. A
lever that feeds the needs of a system, a system called culture.
A see saw is a lever familiar to everyone. A lever is a stiff rod or
plank that rotates around a fixed point, or fulcrum. Downward motion at
one end results in upward motion at the other end. Depending on where
the fulcrum is located, a_lever_can_multiply either the force applied,
or the distance over which the force is applied...
-------------------------------------
Across the globe and throughout history, human beings have engaged in a
variety of religious practices and have held a diversity of religious
beliefs. These phenomena have been explained in a variety of different
ways by anthropologists, psychologists, and other scholars, as well as
by religious practitioners themselves, with varying degrees of success.
Perhaps more puzzling, and just in need of an explanation, is the fact
that human beings have religion in the first place.
....Religion is a by-product of the way our minds evolved to negotiate
the natural and, more importantly, the social world. Evolutionary
Psychology's naturalistic and cognitivist approach is at variance with
many established traditions in the study of the religion and his
approach may seem wrong-headed to many...
http://www.semcoop.com/detail/0465006965
The explanation for religious beliefs and behaviours is to be found in
the way all human minds work. I really mean all human minds, not just
the minds of religious people or of some of them. I am talking about
humanminds because what matters here are prop-erties of minds that are
found in all members of our species with normal brains. The discoveries
I will mention here are about the ways minds in general (men